And so 2010

2009 was a very full year for me. Over thirty presentations, in locations ranging from Delaware to Wyoming to Ohio to Denver to Tucson to Sweden–and of course Baylor University, where I did many presentations and facilitated many others in my role as Director of the Academy for Teaching and Learning. A new role with the New Media Consortium as a member of its Board of Directors. A trip to Barcelona to participate in the Open EdTech 2009 conference. The blog was quieter than I’d like it to be (I have a lot of back-blogging to do), but elsewhere the cycle of presentations kept me at the keyboard for a great deal of writing. I presented again in Second Life, a keynote address for the NMC’s fall symposium, and held two classes there. In the first part of 2009, the ATL welcomed Hillary Blakeley as its first Graduate Fellow, and about the same time we got our first office manager, Melissa Bilbro. In the fall term, we welcomed Ashley Palmer-Boyes as our second ATL Graduate Fellow, and we began our first Faculty Fellows program. Summer 2009 was my first time administering and participating in the Baylor Summer Faculty Institute, the flagship faculty development program on our campus. I also had my first opportunity to collaborate with Baylor’s Electronic Library and Central Libraries in the Educational Technology Showcase.

While all this was going on, I also taught my first two classes at Baylor, both of them First Year Seminars entitled “From Memex to YouTube: An Introduction to New Media Studies.” One student in the spring got his work featured in a showcase on the Doug Engelbart Institute web page.  A student in the fall term will present with me and with Baylor E-Learning Librarian Ellen Filgo at the 2010 annual meeting of the EDUCAUSE Learning Initiative. Along the way I also wrote a short essay for EDUCAUSE Review, collaborated on another essay with my fellow ELI Advisory Board members, and contributed to an ELI white paper on Learning Environments.

And there was much more besides, far too much to itemize here.

By the end, I was ready for the holiday break, but I hadn’t counted on “break” becoming literal–I slipped on black ice while walking the dog outside a motel in Salem, Virginia, and broke my ankle. It was a relatively minor break, and I’m pretty much off crutches, but it does hurt a bit … well, rather much at times, but nothing unbearable. All hail my wife Alice, who did all the driving on the way back and got us here safe and sound to ring in the New Year.

Yesterday we stopped at Chris Bell’s grave in Bartlett, Tennessee, to pay our respects to the founder and visionary behind Big Star.

This afternoon my son and I watched Blade Runner together. Ian’s a budding filmmaker and he wanted to see what all the BR fuss was about. Now he knows. Tonight the family played its way through the Beatles Rock Band game. The credit sequence took forever, but I was so intent on hearing all the studio chatter that I sat through it all. The game designers know how to please the Beatles geeks, without a doubt. Our reward for our patience with the IP scroll was an encore performance of  “The End.” Then we found out we’d unlocked the 1963 Beatles Christmas record. We’ve long known those records at our house, but it was a pleasant surprise to find the 1963 record among the treasures in the game.

A good way to begin 2010.

In memoriam: Dr. Leslie Hope Jarmon (1952-2009)

Dr. Leslie Jarmon

This time, as it has several times before, the Thanksgiving season came with mourning, too. Wednesday I learned that Leslie Jarmon had passed away the night before, on November 24. The news shook me. I’d had no idea Leslie was sick. I had followed her progress with a major grant to develop areas in Second Life as distance education affordances for the entire University of Texas system, and I was looking forward to seeing the project get underway. Selfishly, I hoped I’d have a chance to work with Leslie at some point on the project. For I was, and am, a fan of Leslie Jarmon–after being in her presence for one day.

Here, in brief, is that story.

Last year about this time I went to a regional meeting of the Texas Faculty Development Network at Texas A&M. I’d been at Baylor about three months. Baylor had just joined the TFDN. The whole experience was new as new could be for me. The meeting was very cordial and the folks there welcomed me with fine hospitality. At the end of the day, at a public lecture, I got to hear a great Nobel-prize-winning scientist talk about teaching. A memorable trip in every way. But the climax was meeting Leslie Jarmon.

As I recall, the meeting was about halfway through when we took a lunch break. During the break, the talk turned to online education. Suddenly, I heard the words “Second Life.” Looking up, I saw a preternaturally alert woman at the end of the table. Her eyes had enough light in them to illuminate the entire room. She spoke with warmth, intelligence, and urgency about the opportunities virtual worlds presented to all educators–and to students too. I felt such a passion for creativity and connection radiating from her. And I felt a jolt of energy coming through me as well.

So we began to talk. I learned of her work, of her time with the Peace Corps, of her plans for innovation in faculty development at UT-Austin. The more we talked, the more energetic and inspired I became. I soon forgot all my newbie cautions and began to chatter excitedly (those of you who’ve been around me know that moment).

I forgot myself. A lovely, lovely forgetting.

At some point, I brought up Robbie Dingo’s “Watch the World,” one of my favorite works of video art (I’m not sure what else to call it). My bringing up something so dear at that moment testifies to the way Leslie put me entirely at my ease–but it also testifies to a rare gift for sounding the depths in a person she’d just met. Leslie’s animation matched with my impulsiveness led the meeting organizers to play the video for the group. By the end, I was teary, as is usually the case when I watch that video. Leslie just smiled at me, a smile full of shared understanding. An extraordinary smile.

The meeting rolled on after that. We decided on various aspects of the upcoming year for TFDN. We discussed other topics. The whole time, though, I was alight with the happiness of having met someone who not only understood, but who would also teach me.

At the end of the day, we said our goodbyes. They were cordial goodbyes, and a little weary as well, given that we’d been working away at the discussion all day long. I prepared myself mentally for the upcoming lecture and the ensuing drive home to Waco. And at that moment, Leslie surprised me again, this time with a big hug and a smile that could melt the ice caps on both ends of the earth. In short, she touched my heart and soul.

I looked forward to our next meeting and to the conversations ahead, but alas these were not to be. Yet regret is not the moral of this story. You know the moral as well as I do. A few hours in the presence of an honest, full-hearted, extraordinary person can mark one’s life forever. And for that I am very thankful.

As I see other tributes to Leslie on the web, I see that my story is far from unique. I can’t say that I’m surprised. Remarkable people are pretty much full-time. That her middle name is “Hope”–something I learned from her obituary–makes the poetry of her life complete. That I learned of her death from a comment on my blog makes the poetry of our meeting complete.

There’s a memorial to Leslie in Second Life: http://slurl.com/secondlife/Educators%20Coop%205/63/98/44. Her avatar’s name was Bluewave Ogee.

I grieve for her passing and offer my condolences to all her family and loved ones.  And I give thanks for this remarkable person who made a shy newcomer’s heart swell with joy and excitement on a December afternoon one year ago.

Extreme tweeting yields Wordle: more on Lilly 2009

I’ve got 389 tweets with the #lilly09 hashtag from last week’s Lilly Conference on College Teaching. I estimate that a little over 300 of those are mine. The rest are responses, queries, retweets, encouragement. No doubt a few are unaccounted for because in the heat of the moment I forgot to append the hashtag. Nevertheless, nearly 400 tweets from a three-day conference is still a pretty healthy number, especially since so far as I know I was the only one using that hashtag. (Nothing in the conference materials said anything about a conference hashtag, unless I missed it.)

I’m still not entirely sure what drove me to tweet the conference so extensively. Part of it was a habit I’ve gotten into from other conferences. Part of it was that there were very few tweeters at this conference, so I felt a little more duty-bound to get some stuff into the stream. Most of it was that the sessions were typically thought-provoking and valuable. (I lapsed into silence now and then, rather than post snark.) I’ve gotten way behind on my conference blogging, so I thought that micro-blogging with Twitter would be better than trying to blog about the conference weeks later, the situation I’m usually in these days.

There’s a lot more to say about the conference, of course, but for now, a Wordle created by Joe Fahs of Elmira College out of the many posts in that Twitter stream. As I’ve come to expect from Wordle, the distribution (and Joe’s artful manipulation of the visualization) tells its own tale of the experience. A tale that resonates with the truth of what I found there. My thanks to Joe, and to my wonderful PLN on Twitter who keep me thinking more about possibilities than about liabilities.

Wordle of my Lilly 2009 tweets

Real school will surely come

I tell myself that over and over. I’ve known real school. Real school exists in pockets, eddies, updrafts, sudden currents, all over the place. I’ve met several extraordinary people at the Lilly International Conference on College Teaching who are doing extraordinary things in the service of real school. Doing these things with next to no funding, with crippling teaching loads, with essential and inspiring support removed in the middle of new projects. The determination and fierce joy of these teachers takes my breath away. I hope my presentation this morning made some contribution to that spirit.

I’ve seen the continuing obstacles as well, including a weird, persistent impulse to name *recall* (as measured on tests) as not only a necessary component of education (I agree here), but as a sufficient definition of learning (I couldn’t disagree more). I’ve heard about curricular reform that ends up as little more than yet another list of requirements. Old stories that retain the power to depress. I also heard a wonderful teacher talk about a program to help students write academic papers, and then say he couldn’t imagine why anyone would want to write that way. It was intended as a throwaway, a quip, a laughline, but I wish there had been time to entertain that thought with the seriousness it deserves.

And I’ve heard students say how they’d like more of their education to be like independent study, with faculty as guides and rich information habitats crafted within great library resources. Those desires came out as a result of the best question I’ve heard all week, a question a faculty member asked that student panel: if you could throw away all of what you now know as school and start from scratch, how would you like your education to be?

I wish I’d found the woman who asked that question. I’d sure like to shake her hand. She too is a member of the secret society for real school. Her question goes a lot farther with me than questions about “critical thinking,” a phrase that’s by now so threadbare as to be more hole than stocking. I tweeted my frustration over that phrase early on in this conference, and Mike Wesch tweeted back: “How about creative thinking instead of critical thinking?” I retweeted “Amen. +1.”

And then I listen to a PowerPoint-laden lecture that concludes with a call for banning technology from the classroom. By “technology,” I think the presenters meant information and communication technologies, aside from the instructor’s PowerPoint, presumably (I’m just about fed up with the sloppy shorthand of “technology”). We need to ban “technology” from the classroom, you see, so students will concentrate their attention on what the teacher is saying and do better on the test.

I hope they confiscate the books, too, and all the other distracting technologies: pens, pencils, paper. What could be more important than what a teacher is saying?

Right.

We’ve got to learn to ask better and braver questions about school. I’ve met people here who are doing just that. When will those questions take hold? Or if Seymour Papert’s right and school reform is impossible, where can the secret society for real school build a house where work is play for mortal stakes? Not a pillminder, not a feedlot. A real school.

I have to believe it’s possible.

Are online social networks a net gain for humanity?

I’ve been asked this question, with real urgency behind it, twice this week. The first time was a “Live at 5” interview segment with KWTX TV here in Waco (Channel 10 for those of you following along). The context was the Ft. Hood massacre and a blog posting that praised the alleged shooter’s actions. (There’s been widespread notice of that blog post in the blogosphere and on mainstream media.) My answer in the interview was that the question about online social networks was really a question about civilization. Whenever people communicate or collaborate, the potential for good or ill is magnified. The Internet magnifies the magnification exponentially, yes, and the difference in degree may yield a difference in kind, but at bottom we’re still dealing with people and culture and communication. We invent these information and communication technologies because we are human. That’s where the analysis should start, or so it seems to me. But it’s still an urgent question and I have no ready answer beyond a firm conviction that more conversation is better than less conversation, more learning is better than less learning, and that freedom is worth what it costs. I am aware, however, that the price can be extraordinarily high, and I agree with Milton that there’s a difference between liberty and license, and I’d be lying if I said that I believe humanity is always and everywhere on the upward path.

Yet I remain optimistic, and strive for what Paul Ricoeur calls “second naivete,” the one that comes after the initial disillusionments, after the painful but necessary acquisition of robust skepticism and the habit of detached analysis. But that’s matter for another post.

Today the question appeared in a no less urgent but slightly different form in a very thoughtful comment on this post. The urgency here is that of a fellow parent, where the question literally comes home. I answered the commenter on the post, but I wanted to republish my comment here because the commenter inspired some fresh thoughts that I’d like to be in this space as well. The part I feel most deeply tonight surprised me, and it’s in boldface below. Some days the passing of time and the pain of separation intrude sharply, their edges keen.

“Is it a good thing that with these tools we expose so much more of ourselves to so many more folks? Who knows?”

The answer is “no one,” I guess–but there are some interesting guesses out there, including more than a few of mine littering the landscape.

Some folks believe we will be brought closer in ways that will resemble the intimate knowledge villagers had of each other (for better or for worse–those small towns can be social minefields) before the age of cities and suburbs. This is part of what McLuhan meant by the phrase “global village.” Others suspect that we’re going to see even more dramatic changes in how we conceptualize and experience all sorts of relationships. I tend to fall into this camp, as does my friend and colleague Michael Wesch at Kansas State (he’s an anthropologist who’s done some astonishing and wonderful work in this area–look for his presentations on YouTube). I think we may, if we’re patient and resourceful and discerning, approach the condition John Donne describes in Meditation 17, the “no man is an island” meditation, when he says that in Paradise we will be like books in a library “lying open to each other,” reading each other into being in a kind of infinite fellowship.

Though I’m painfully aware of the dangers and unintended consequences, I’m also optimistic about these changes, these possibilities. I’m optimistic in part because I’m a teacher and teachers are committed to optimism. But I’m also optimistic because we experience so little of each other in a lifetime. Even with loved ones, we have very little time and opportunity for deep communion. If there’s a way to transcend time and space and the busyness of each day and know each other in greater depth, breadth, or both, I’m willing to give that a try and see where it leads. Sometimes it leads to cool folks with cool cat avatars–and that’s not only fun but rewarding when the conversation ensues.

Social networks don't exist in the abstract

Channeling Alan Levine’s “Being There” thesis tonight:

It’d been awhile since I’d logged onto Facebook. Obviously the joint’s still jumping. Last time I’d checked in, though, it all looked very busy and co-optive to me. A superchatportalfeedgame environment. Carnivalesque at best, but the smell of all the funnel cakes and the strained voices of the barkers were getting to me a bit–at least, that’s how it felt.

But today I logged on again, not to experience Facebook, but to look for connections, accept some friend requests, find the birthdays. But that’s the Facebook experience, you say. Yes and no. Considered in the abstract, Facebook becomes a superchatportalfeedgame environment. But in it, even with all the blare and busy stuff, are my friends and family, and they’re enjoying the rides and keeping the ties a-binding.

I don’t want to say that I suspended my critical awareness while I was in there today. I don’t think I did, actually. But I did suspend something. Disbelief? Judgment? I’m not sure. I do know, however, that thinking in it instead of thinking about it yields different results. And that’s also something to think about.

Besides, I got two great links from my son who’s away at college, and who’s missed very much around these parts. The first was this thoughtful account of video games and diegeses and metanarratives. The comments are also quite a wonderful read. The discourse here would not be out of place in a senior English seminar–or in any introduction to film studies. Also, and it’s selfish of me to say so, when my son said “here, you’ll really like this,” and behold, I really liked it, I felt, well, understood, and close, and connected. Being there meant being with my son, for that moment; Facebook was simply the platform (though of course there’s nothing simple about that platform).

The second link was not directed to me, but I was curious about it because of the way my son framed the link with a short comment on his wall. So I went there, too, and learned more: more about repressive governments, gaming culture, dissidents, and my son’s own growing political awareness.

It wasn’t a dinner-table conversation, but the connection had its own strength, integrity, and authenticity. And the platform enabled the connection–but only if I was there and answerable.

Being there indeed. Thanks for the reminder, Ian.

Milton's Empyreal Conceit

Waco to Dallas / Fort Worth to Nashville to Murfreesboro to Nashville to NYC to Barcelona to Madrid to Dallas / Fort Worth to Waco, with a trip on Wednesday to Hakone–not in Japan, but in Second Life. A teleconference presentation for the University of Wisconsin at Madison. And a telephone interview with Professor Lawrence Lessig. Add it all to my class and my ongoing work at the Academy for Teaching and Learning, and the result is a pretty full sixteen days.

Over the next few days I’ll be blogging about some of what made those days so full and rewarding. Today I want to share my presentation from the 2009 Conference on John Milton, the event I had just completed when I published this post. I presented my first scholarly paper at this biennial conference in 1991, and I’ve presented a paper at each conference since, with the exception of the one in 2007.

The poetry and prose of John Milton still captivate me. I suppose they always will. His work is inexhaustible in extent, in variety, and in sheer beauty. And for all his celebrated intellectual and political accomplishments, Milton’s work matters most to me as poetry, a genre I actually have the temerity to try to define in the paper I gave at the 2009 conference.

My ambition was sparked by Milton’s own, of course, particularly in the way he tried to imagine heaven, which for him was dynamic, a place of desire as well as fulfillment, a place of copious joy. That was the subject of my paper: what Milton terms an “empyreal conceit,” a heavenly imagination, by which I take it he means an imagination of heaven as well as heaven’s own imaginative force, one that in his mind was essentially poetic.

I’d long wanted to meditate a little on the ending of “Lycidas” as well, and this paper offered me the chance to do so. Many of my ongoing thoughts are here, but the bit on “Lycidas” made its debut at this conference.

It’s unusual to podcast a paper delivered at a scholarly conference, at least in Milton studies. Some of my ed tech friends in Barcelona found it hard to imagine me standing at a lectern reading a paper to a room of fellow English professors. Yet this mode, too, can be one of active learning, for me as well as (I hope) on the part of my listeners. To try to speak to a room full of expert colleagues who’ve devoted their lives to thinking about, writing about, and teaching the work of this great artist is quite daunting, but it’s also an extraordinary experience of shared commitment, shared wonder, shared contemplation. At its best–and this conference is as good as it gets, in my experience–this scholar-to-scholar colloquy can be both challenging and inspiring. At its worst–ah, but no need to go there, now. The worst of these scholarly exchanges are too frequent and well-known to need rehearsing here.

For now, then, my most recent small contribution to the ongoing work of my fellow Milton scholars. For non-Milton scholars: even if you know little or nothing about Milton, you may find something to grab onto in this presentation, which is a love letter of sorts from me to Milton the poet, the master of verbal arts whose poetic gifts seem to grow every time I read him.

But of course, I’m the one who’s growing.

Thank you, John Milton; thank you, fellow Miltonists. See you in 2011.

At the 2009 Conference on John Milton

Three Miltonists: (l-r) Louis Schwartz (University of Richmond), Gardner Campbell (Baylor University), Stephen Buhler (University of Nebraska-Lincoln)

Fra Lippo Lippi: Beauty, Connection, Meaning

Fra Lippo Lippi

Fra Lippo Lippi

No less contradictory and complex than his Andrea del Sarto, Browning’s character of Fra Lippo Lippi stands for a wholly different attitude toward art and beauty. This artist sees all the tangles that Andrea del Sarto does, but those tangles never spiral into cloying self-pity, angry accusations against beauty, or philosophical paralysis. Instead, this riven artist also mends the tears between creation and human experience, between person and person, between wonder and the disappointing brokenness of life. For Fra Lippo Lippi, this remains a sweet old world–and not so old, either. Its sweetness is not mere decoration or distraction. Beauty is not merely ornament. Shared passion is not merely debauchery or impiety. No, sweetness and beauty and shared passion are part of the world’s intense meaning. They connect the visible with the invisible. This sweet old world, impermanent, a Herclitean fire, is one important part of “the assurance of things not seen.”

“What’s it all about?” asks Fra Lippo Lippi, a question Hal David would reframe with Burt Bacharach many years later, though the question must surely predate Bacharach, David, and Browning altogether. It’s a question stimulated by tragedy, but it’s also a question provoked by beauty, by the stirrings of the body, by the simple pleasure of an overheard melody. The idea that “what it’s all about” must lie entirely elsewhere in a world disconnected from the material universe is anathema to Browning and his crazed, promiscuous, blessed monk. These artists seek wholeness, and at the same time recognize that such wholeness must not be sentimental or prematurely asserted. It’s hard work and very painful work, too, to see the world clearly and see it whole–never mind the additional work of sharing that vision with others.

But that’s the calling:

This world’s no blot or blank for us–
It means intensely, and means good.
To find its meaning is my meat and drink.

Andrea del Sarto: Fear, Uncertainty, and Doubt

Andrea del Sarto

Andrea del Sarto

I’m one of the keynote speakers for the New Media Consortium’s Symposium for the Future this week (the other is the amazing Beth Kanter), and I’m hoping to stir things up a bit by placing some wildly diverse concepts in conversation with each other. The title alone demonstrates the “wild” part pretty well: “Two Painters, One Poet, and Some Sweet Soul Music.” Plenty of surprises and it’s fun for the whole family, so y’all come.

The one poet I mean is Robert Browning, and the two painters are Andrea del Sarto and Filippo Lippi, each of whom is portrayed in a dramatic monologue by Browning. One of the things I hope to explore is how these two artists, as imagined by Browning, vividly inhabit two contradictory attitudes toward art, risk, nature, love, and, oh, the meaning of life in relation to those things. A far cry from technology, unless one considers art a technology, which I most certainly do. And even if that seems a stretch to you, I think you’ll find that these two poets’ attitudes toward art and vocation map quite interestingly onto attitudes toward information and communication technologies–or computers more generally–at this stage of the game.

Here’s an extra resource for my presentation: a podcast of me reading Browning’s “Andrea del Sarto.” Next up will be “Fra Lippo Lippi” (an alternate name for Filippo Lippi, “Fra” meaning “brother,” as in monk). I hope my readings convey some of the complexities of these portraits, and that I can illuminate some of the connections in my presentation on Wednesday. Whether or not the latter ambition is realized, we’ll always have Browning….

From Murfreesboro to Barcelona

Janus - two faces looking in opposite directions

I’m sitting in JFK Airport, NYC, waiting for the plane to take me to Barcelona for OpenEdTech 2009. I’m tremendously excited to be joining such an illustrious crew for the OET experience. And it’s my first time to Spain, so my anticipation is pretty much off the scale. At the same time, I’m leaving behind a lovely two-day conference experience with Miltonists from the US and Canada (and perhaps other countries as well–I need to review the registration list).

So as I look ahead to a great session with visionaries every bit as determined as I am to bring positive change and catalytic innovation to higher education, I look behind to a classic scholarly gathering: professors taking turns reading papers to each other, fielding questions about their work, and hashing out the finer points in the hotel bar. (Sometimes there’s even some busking in the bar by members of “The Miltones”–but that’s matter for another post.) In most respects, the Milton conference is unchanged in terms of its processes from the one I attended for the first time in 1991.

But here’s the point–and it’s one that I find myself making from time to time when I think about all that’s broken about the academy. There are times when scholars reading papers to each other yields wonderful results.  Delivering a sustained argument over the course of twenty minutes, and listening attentively to that sustained argument, can be an extraordinary educational experience. Not always, and maybe not even most of the time (though I proudly claim that the Miltonists yield a very high percentage of fine presentations), but often enough that we shouldn’t lose sight of what this experience can bring, or how we might share it with our students.

Of course I can’t share very much of this experience with you, as almost none of it was recorded. Of course not all the papers were equally interesting or equally well delivered. Of course there are many ways in which Web 2.0 could augment the conference and make it more meaningful and powerful for those of us who were there in person–and those of us who could not be.

Once again I’m struck by the need for our thinking to be both-and, not either-or, when it comes to thinking about education. Or to put it more simply: it’s complicated.

More stories from the Milton conference ahead. And I’ll be doing my best to blog the OpenEdTech conference as it happens–despite the jet lag and my touristy goggle-eyes. I’m grateful for both these opportunities, and mulling over the striking juxtapositions I’m living through.